THE THIRD PART: 24 CRUCIAL LINES IN THE BIBLE
The Cross of Christ
Message Two
The Eternal Cross
Scripture Reading: 1 Cor. 1:23; 2:2; Eph. 5:25; Heb. 9:12-15; 10:12, 19-20; Rev. 5:6; 13:8; Gal. 2:20; 6:14
I. The cross of Christ is the center in the accomplishment of God’s New Testament economy, which is to have a church produced through the redemption of Christ—1 Cor. 1:23; 2:2; Eph. 5:25:
A. Adam’s deep sleep for the producing of Eve as his wife typifies Christ’s death on the cross for the producing of the church as His counterpart—Eph. 5:25-27; Gen. 2:21; John 1:14; Rom. 5:14.
B. The cross is the center of God’s salvation (1 Cor. 1:18 and footnote 1) and the cross is the center of God’s operation in His economy as well (Gal. 3:1 and footnote 1; 1 Cor. 1:17 and footnote 3).
II. The cross is something that has existed since the foundation of the world until now—Rev. 13:8:
A In Genesis, Abraham’s offering of his beloved and only son, Isaac, on the altar is a vivid picture of God the Father’s offering of His beloved and only Son, Jesus Christ, on the cross—22:2.
B In Exodus, the altar, symbolizing the cross of Christ indicates that as fallen and sinful people, we cannot possibly keep the law of God—24:4; Heb. 13:10.
C In Song of Songs, Christ considering her His simple lover (My dove), wants to see His lover’s lovely countenance and hear her sweet voice in her oneness, union, with the cross, signified here by the clefts of the rock and the covert of the precipice—2:14.
D In Ezekiel, the altar, which signifies the cross of Christ, is the center not only of the inner court but also of the entire premises of the temple—40:47.
E. The book of Galatians is an epistle on the cross; in this Epistle Paul was bringing the believers who had been distracted to the law back to the cross and encouraging them to behold Christ crucified—1:4; 2:19-21; 3:13; 5:24; 6:14.
F. In reading Hebrews 9:12-15 it would be very meaningful if we link together the three “eternals” in these verses:
1. The Lord accomplished an eternal redemption; by offering up Himself to God through the eternal Spirit, we have obtained an eternal inheritance.
2. We ought to realize that the worth of the cross is not determined by man; rather, it is determined by God; God considers the redemption of the cross as eternal.
III. Although the Bible says that the Lord Jesus offered up the sacrifice for sins once, it points out that “having offered one sacrifice for sins, [He]…forever…”—Heb. 10:12:
A. The word “one” means that the Lord’s sacrifice for sins was perfect; He only needed to redeem man from sins once.
B. However, this sacrifice for sins is forever; it is an eternal sacrifice for sins! This means that not only is the effect of this sacrifice for sins eternal, but the sacrifice itself is eternal.
IV. Hebrews 10:19 and 20 say, “Having therefore, brothers, boldness for entering the Holy of Holies in the blood of Jesus, which entrance He initiated for us as a new and living way through the veil, that is, His flesh:”
A. We need to pay attention to the fact that this way is “new and living;” the word “new” in the original language refers to something freshly offered or freshly sacrificed:
1. Every time we come before God, we do not have to offer up sacrifices afresh; our Sacrifice is forever fresh! The Lord Jesus’ cross does not turn old with the years.
2. Its freshness is the same today and forever as it was at the time of crucifixion.
3. If God did not consider the Lord’s redemptive sacrifice as eternally fresh, we would have perished long ago.
B. This way is also “living;” this word can also be translated as “forever living”:
1. This way is a way that is “freshly offered;” Christ has resurrected and that His resurrection remains until today.
2. We should also know that Christ has died and that His substitutional death continues until today.
V. Revelation 5 records how John saw the Lord Jesus Christ in heaven. He said, “And I saw in the midst of the throne and of the four living creatures, and the midst of the elders, a Lamb standing as having [just] been slain” (v. 6, according to the original):
A. In heaven at the time of the ushering in of eternity, the Lord will still be the One who is freshly slain! Oh, the eternal freshness of the cross! Truly the cross passes through all ages and remains fresh!
B. The Lord intends that His cross be forever fresh in our spirit and our mind; this is why He told us, “This do, as often as you drink it, unto the remembrance of Me”—1 Cor. 11:25.
C. The words “as often as” imply “frequently;” the reason the Lord established His supper is for His saints to remember Him always in His death.
VI. If the cross on which the Lord died for us is forever fresh, our crucifixion with Him will also become unchanging—Gal. 2:20; 6:14:
A. If we have a fresh revelation of the cross day by day, we will add to ourselves many fresh experiences of faith in our dying together with Him.
B. Many children of God fail because they do not realize that the death of the cross is not just something that happened a long time ago, but something that is with us continually all the time.
Ministry Excerpts:
THE CROSS OF CHRIST AS THE CENTER
IN THE ACCOMPLISHMENT
OF GOD’S NEW TESTAMENT ECONOMY
The cross of Christ is the center in the accomplishment of God’s New Testament economy, which is to have a church produced through the redemption of Christ. Paul preached Christ crucified (v. 23; 2:2; Gal. 3:1) and boasted in the cross of Christ (Gal. 6:14). He did not preach the law with circumcision, which the Jews and some of the Jewish believers fought for (Gal. 3:11; 5:11; 6:12-13), nor the philosophy that was promoted by the Greeks and some of the Gentile believers (Col. 2:8, 20). The cross of Christ abolished the ordinances of the law (Eph. 2:15; Col. 2:14), and we the believers have died to philosophy, an element of the world (Col. 2:20). (Holy Bible Recovery Version, 1 Cor. 1:17, footnote 3)
On the cross Christ offered Himself to God in the human body (10:5, 10), which was under the limitation of time. But He offered Himself through the eternal Spirit, who is of eternity and is not under the limitation of time. Hence, in the eyes of God, Christ as the Lamb of God was slain from the foundation of the world (Rev. 13:8). His offering of Himself was once for all (7:27), and the redemption consummated through His death is eternal (v. 12), having an eternal effect. The span of His redemption fully covers the span of sin. (Holy Bible Recovery Version, Heb. 9:14, footnote 1)
Adam’s Deep Sleep for the Producing of Eve as His Wife
Typifying Christ’s Death on the Cross
for the Producing of the Church as His Counterpart
In order to produce a complement for Himself, God first became a man (John 1:14), as typified by God’s creation of Adam (Rom. 5:14). Here Adam’s deep sleep for the producing of Eve as his wife typifies Christ’s death on the cross for the producing of the church as His counterpart (Eph. 5:25-27). Through Christ’s death the divine life within Him was released, and through His resurrection His released divine life was imparted into His believers for the constituting of the church (see note 341 in John 19). Through such a process God in Christ has been wrought into man with His life and nature so that man can be the same as God in life and nature in order to match Him as His counterpart. (Holy Bible Recovery Version, Gen. 2:21, footnote 1)
The Cross as the Center of God’s Operation in His Economy
In fact, the cross is the center of God’s operation in His economy, just as Christ Himself is the center of God’s economy. In the carrying out of God’s economy, the cross is the center. Without Christ, God’s economy has no center, and without the cross of Christ the operation of God’s economy is without a center. Thus, the carrying out of God’s economy wholly depends on the cross of Christ. The cross is the center of God’s operation in the universe to carry out His economy. (Life-study of Galatians, msg. 12)
THE CROSS AS SOMETHING THAT HAS EXISTED
SINCE THE FOUNDATION OF THE WORLD UNTIL NOW
Abraham’s offering of his beloved and only son, Isaac, on the altar is a vivid picture of God the Father’s offering of His beloved and only Son, Jesus Christ, on the cross. (Holy Bible Recovery Version, Gen. 22:2, footnote 1)
The altar, symbolizing the cross of Christ (Heb. 13:10), indicates that as fallen and sinful people, we cannot possibly keep the law of God; hence, we need to be redeemed, terminated, and replaced by Christ through the cross. (Holy Bible Recovery Version, Exo. 24:4, footnote 1)
The altar, which signifies the cross of Christ, is the center not only of the inner court but also of the entire premises of the temple. This altar is actually the center of the universe. As the center of the universe, the cross points to the all-inclusive death of Christ, which involved God, man, and all the creatures (see note 13 in ch. 43). The death on the cross was the release of God (Luke 12:49-50; John 12:24) and the termination of man and all negative things (Rom. 6:6; Heb. 2:14; 9:26-28; Gal. 6:14; Eph. 2:14-15). In Christ’s death God passed through death in man to be released, and man died in God to be terminated.
The cross is not only the center but also the circumference of God’s holy building. The cross is implied in the gate, in the eating of the sacrifices, in the boiling houses, and in the tables on which the sacrifices are slain. Thus, the cross spreads in every direction and to every corner of God’s building. If we wish to contact God and enjoy His riches in His house, we must pass through the cross.
Whereas the altar signifies the cross, the temple signifies both Christ (John 2:19-21) and the church, the Body of Christ (1 Cor. 3:16; Eph. 2:21). The cross, Christ, and the church are the central subject not only of the New Testament but also of the entire Bible. That the altar stands in front of the temple indicates that we cannot have the church apart from the cross. We can have the reality of the church only after we have passed through the cross. (Holy Bible Recovery Version, Ezek. 40:47, footnote 1)
The Lord Accomplishing an Eternal Redemption
We know that we are in the New Testament age. How are we saved in this age? Christ has died and salvation is accomplished. If we believe in the Lord Jesus, which means that by faith we receive Him as the Savior, we will be saved. Some have a hard time understanding how Christ could have died for them before they were even born. Indeed this presents a problem to the physical senses. Yet to faith, this is a glorious truth.
First, we must realize that time cannot restrict God. To us mortals, a few decades is a long time. But our God is an eternal God. To Him, even a thousand years do not mean much. Although time can restrict us, it cannot restrict Him. Hence, even though we believe in a Lord who died once for us many years ago, we are saved.
The Bible says that the Lord Jesus offered up Himself once and accomplished the work of redemption (Heb. 7:27). He is God. This is why He can transcend time to redeem those who were thousands of years before Him as well as those who are thousands of years after Him. Not only can He redeem those thousands of years after Him; if, unfortunately, the world goes on for millions of years more, His redemption will still be effective. Once He finished His work, it was accomplished forever. If a sinner desires to be saved now, the Lord does not need to die for him again. This one only needs to accept the merit of the Lord’s one offering, and he will be saved. Our faith is not restricted by time either. Faith can lead one into the reality of eternity. As men in the Old Testament looked to a coming Savior and were saved, in the same way we look to a past Savior and are saved. The fact that the matter is past does not mean that it is over. Rather, it means that it is done. The men in the Old Testament looked forward. We at the present time look backward. Faith caused those in the Old Testament to accept a coming Savior. Will not our faith cause us to accept a past Savior?
In reading Hebrews 9:12-15 it would be very meaningful if we link together the three “eternals” in these verses. The Lord accomplished an eternal redemption. By offering up Himself to God through the eternal Spirit, we have obtained an eternal inheritance. Hence, whenever men believe in Him, they receive this redemption.
God Considering the Redemption
of the Cross as Eternal
We ought to realize that the worth of the cross is not determined by man. Rather, it is determined by God. God considers the redemption of the cross as eternal. Therefore, we sinners who have no righteousness of our own should acknowledge God’s word as true and should act according to His word and believe in the cross of His Son and be saved.
Revelation 13:8 says, “The Lamb who was slain from the foundation of the world.” Our Lord is the slain Lamb from the foundation of the world until now and forever. To Him, the cross is not merely an event of a certain time, on a certain date of a certain month of a certain year. Rather, it is something that has existed since the foundation of the world until now. When He created man, He foreknew the price of the coming redemption. He created man with His power. In the same way He redeemed man with His blood. It is as if He was crucified from the beginning when He created man. For thousands of years He suffered the prolonged suffering of the cross. The one death on Golgotha merely signified the grief God’s Spirit had borne for a long time. What grace this is! What wonder this is! We have no words to express the meaning of this verse. Before the Lord Jesus left heaven, and while He was still in glory, He knew the suffering of the cross already. He knew during the thousands of years before He came. He knew this at the time of creation. Since eternity past, the cross has been in God’s heart. When we consider how in eternity past God knew that He was to create man and that man would become fallen, we realize how His heart, humanly speaking, must have grieved over it. Because He so loved men, He ordained before the foundation of the world that Christ would die on our behalf (1 Pet. 1:20). Although Christ only appeared once in the last times for our sins, through His love for the world He has been grieving and aching since the foundation of the world, as if He has been crucified a thousand times already! What a pity that many people are now still grieving Him, as if crucifying Him afresh. When we realize such love of His, we cannot help but marvel and stand in awe before Him! This is God’s heart! If we realize this, will we not love God all the more? Hence, humanly speaking, those in the Old Testament believed in a coming cross, while those in the New Testament believe in a past cross. Actually, there is no distinction of time and period. The cross of the Old Testament is a present one, and the cross of the New Testament is also a present one. May the Lord open our eyes to see that the cross is timeless.
Those in the Old Testament have died. We shall, therefore, pay attention only to those in the present time. Many people push the cross back nineteen hundred years and consider it as old, outdated, and obsolete. Although it is true that world history considers Christ’s Golgotha a historical event, in the believers’ spiritual experience the cross of Christ is still a fresh event. It is not old, outdated, or obsolete. We can consider a few verses.
CHRIST HAVING OFFERED ONE SACRIFICE FOR SINS
This is the most crucial point. Although the Bible says that the Lord Jesus offered up the sacrifice for sins once, it points out that “having offered one sacrifice for sins, [He] sat down forever…” (Heb. 10:12). The word “one” means that the Lord’s sacrifice for sins was perfect; He only needed to redeem man from sins once. However, this sacrifice for sins is forever. It is an eternal sacrifice for sins! This means that not only is the effect of this sacrifice for sins eternal, but the sacrifice itself is eternal. Although Christ has resurrected and is living forever, it seems that His cross continues to exist! May we realize the timelessness of the cross! It is not a past event of nineteen hundred years ago. It remains fresh today.
A NEW AND LIVING WAY
Hebrews 10:19 and 20 say, “Having therefore, brothers, boldness for entering the Holy of Holies in the blood of Jesus, which entrance He initiated for us as a new and living way through the veil, that is, His flesh.” In order to understand these two verses, we have to understand the things mentioned in the Old Testament. In the ancient times, the tabernacle was divided into two sections. The first section was called the Holy Place, and the second section was called the Holy of Holies. The two sections were divided by a veil. Those entering the Holy of Holies had to pass through the veil. God’s glory was manifested within the Holy of Holies. No ordinary person could enter the Holy of Holies. Only the high priest could enter it once a year. Before he entered it, he had to first offer sacrifices and make atonement for himself and the people and had to go in with the blood of bulls and goats. For us now, we enter the Holy of Holies through the blood of the Lord Jesus. This signifies the cross. Formerly the high priest entered the Holy of Holies only once a year. Now, through the cross of the Lord Jesus we can enter the Holy of Holies any time. What is the meaning of entering the Holy of Holies? It means that we can come to God to confess our sins, fellowship with Him, and be in His presence.
Those entering the Holy of Holies had to pass through the veil. The veil signifies the body of the Lord Jesus. When He was crucified, the veil of the temple was rent in half from top to bottom. If the veil had not been rent, men could not have passed through it. If the Lord Jesus had not died and His body not been broken, men could not pass through Him and could not enter the Holy of Holies. At the present time, we come to God through the death of the Lord Jesus. This also signifies the cross.
Our Bible tells us that this way through the veil was opened up for us by the Lord Jesus. Truly, He willingly gave up His life to redeem us.
THE ETERNAL FRESHNESS OF THE CROSS
We need to pay attention to the fact that this way is “new and living.” The word “new” in the original language refers to something freshly offered or freshly sacrificed. Here we see the eternal freshness of the cross! The high priest could not rely on the offerings or sacrifices of the previous years. He had to have fresh offerings and fresh sacrifices. He only dared to enter and was able to enter the Holy of Holies through the blood of these animals. What about us now? We come to God by the blood of the Lord and through His body. Every time we come before God, we do not have to offer up sacrifices afresh. Our Sacrifice is forever fresh! The Lord Jesus’ cross does not turn old with the years. Its freshness is the same today and forever as it was at the time of crucifixion. Every time we come before God, we can sense the freshness of the Lord’s cross. In the ancient times, unless the high priest had fresh blood of newly offered sacrifices, he would die before the Lord. The sacrifice of previous years could not redeem him from his current year’s sins. If God did not consider the Lord’s redemptive sacrifice as eternally fresh, we would have perished long ago. Thank the Lord that the cross is forever fresh before the Lord. The Lord considers the crucifixion as something freshly accomplished.
This way is also “living.” This word can also be translated as “forever living.” This way is a way that is “freshly offered.” It is also a way that is “forever living.” Christ has died and has resurrected; He has accomplished salvation for us and has led us to God. We should know that Christ has resurrected and that His resurrection remains until today. We should also know that Christ has died and that His substitutional death continues until today. The greatest events in the earthly life of Christ were His death and resurrection. Both are not past, obsolete events. They are still fresh today. Since we have such a fresh, redeeming Savior, we should receive Him and come to God through Him to receive forgiveness and blessing.
The Lord Still Being the One Who Is Freshly Slain in Heaven
at the Time of the Ushering in of Eternity
Revelation 5 records how John saw the Lord Jesus Christ in heaven. He said, “And I saw in the midst of the throne and of the four living creatures and in the midst of the elders a Lamb standing as having just been slain” (v. 6). This is a picture of the future. When John saw the Lord in heaven, it was many years after Golgotha. Yet the Lord was like One who had just been slain. The words “having just been slain” can also be translated as “having been freshly slain.” In heaven at the time of the ushering in of eternity, the Lord will still be the One who is freshly slain! Oh, the eternal freshness of the cross! Truly the cross passes through all ages and remains fresh! If the cross will be fresh in heaven in that day, how can we consider it as being old today? In the future when the heavenly glory breaks forth, the glory of the cross will prove unfading! When God’s redeemed ascend to heaven, they will find the redemption of the cross still as fresh as before!
One point deserves our attention. In the Old Testament Christ is twice called the Lamb (Isa. 53:7; Jer. 11:19). In the Gospels and Acts He is mentioned as the Lamb three times (John 1:29, 36; Acts 8:32). In the Epistles He is mentioned as the Lamb once (1 Pet. 1:19). However, in Revelation He is mentioned as the Lamb twenty-eight times! The glory of the Lord’s cross will outshine all ages! God purposely called His Son the Lamb in this book of eternity. The Lamb here is seen as having been freshly slain. The wound is still there! The eternal wound guarantees eternal salvation. The crucifixion of the Lamb becomes our eternal memorial. God can never forget this. The angels can never forget this, and those ascended and saved ones can never forget the redemption of the cross. Who will receive this eternal salvation? The cross is the only unshakable place. All those who have sinned should come.
God Himself knows the eternal worth of His Son’s cross. He has manifested to all the eternal freshness of the cross of His Son. Now He desires to gain the redeemed ones so that they would know this fact also. The realization of the eternal freshness of the cross brings power. The realization of the eternal freshness of the cross brings love. The realization of the eternal freshness of the cross brings victory. The realization of the eternal freshness of the cross brings longsuffering. If we truly know the freshness of the cross, what inspiration we will receive from it! What motivation we will derive from it! If the cross is not old in our heart, we will surely have an intimate fellowship with our Lord. If a believer has forgotten the cross, it means that he has forgotten the Lord.
The Lord Intending That His Cross Be Forever Fresh
in Our Spirit and Our Mind
The Lord intends that His cross be forever fresh in our spirit and our mind. This is why He told us, “This do, as often as you drink it, unto the remembrance of Me” (1 Cor. 11:25). The words “as often as” imply “frequently.” The reason the Lord established His supper is for His saints to remember Him always in His death. He foreknew that many would consider His cross as obsolete. This was why He charged His disciples to always remember His death at the Lord’s supper. He knew that worldly affairs, distractions, and temptations would come and would secretly rob the freshness of the cross from us. This is why He charged us to take the supper often and to remember Him. How fresh was the cross to us when we first believed! But after many days, the cross seems to have become hazy.
The Lord Desiring That We Remember the Cross Often
When we first realized the victory of the cross, how fresh it was to us! But through frequent mention of its glory, the cross seems to have become common. However, the Lord does not want to see us losing the freshness of the cross. He desires that we remember the cross often and always have the death of the Lord before us.
It is a pity that we have lost the inspiration of the cross of the Lord Jesus. The crucifixion of the Lord Jesus should be openly portrayed before our eyes all the time (Gal. 3:1). We must never consider the Lord’s cross as a mere historical monument.
The book of Galatians is an epistle on the cross. When the cross was openly portrayed before the Galatians, how free they were! When they tried to receive the Holy Spirit through the keeping of the law or be perfected through the work of the flesh, they lost the freshness of the cross. One can tell the spiritual condition of a saint just by his attitude toward the cross. If he considers the cross as something old, it shows that he is cut off from the source of his power.
What are the benefits of knowing the freshness of the cross? The benefits are innumerable. We know that anything new easily touches men. If something happened long ago, it does not have the power to stir men up. If we have the Lord’s cross openly portrayed before us every day, how much we will be moved by it! Joseph in the ancient times was only willing to be Christ’s disciple in secret. Nicodemus only dared come to see the Lord in the night. But when both saw the crucifixion of the Lord, they were greatly moved. As a result, they risked offending the crowd and asked for the body of the Lord for burial. The cross can make the most fearful men the most courageous ones. When they beheld Jesus on the cross and the way He suffered and was rebuked by men, the love of the cross inspired them and moved them. Hence, if we have the death of Christ before us all the time, we will be moved in the same way that they were moved. The cross will then become our strength.
“Should we continue in sin that grace may abound?” (Rom. 6:1). We should be able to answer this question. If we truly see the Lord’s cross all the time, if we truly see how He suffered there, if we see the wounds on His hands and feet and the crown of thorns on His head, if we see how His love and blood mingled, and if we see His sufferings and sorrow, will we not be deeply moved, and will we not cease from doing things that do not please Him or cause Him sorrow? It is because we lack the eternal fresh revelation of the cross before us that we despise the love of the Lord.
THE CROSS BEING FOREVER FRESH
If the cross on which the Lord died for us is forever fresh, our crucifixion with Him will also become unchanging. If we have a fresh revelation of the cross day by day, we will add to ourselves many fresh experiences of faith in our dying together with Him. It is because we do not see a daily cross that we have many experiences of sin resurrecting in us. If we see the eternal freshness of the cross and its ever unchanging nature, our death to sin will also be unchanging. Many children of God fail because they do not realize that the death of the cross is not just something that happened a long time ago, but something that is with us continually all the time.
We know that many times we fall unconsciously. Thank God the Father, who does not reject us because of this. The Bible says that “the blood of Jesus His Son cleanses us from every sin” (1 John 1:7). He did not cleanse us just once. The blood of His Son is still continually cleansing us. The word “cleanses” in the original has the sense of a continual action. This is the perpetual work of the cross. How wonderful it is that God has prepared for us such a salvation! If we stumble by accident, and we come to Him and confess our sins, He will forgive us, and the blood of His Son will cleanse us from all sin. What eternal freshness there is in the cross!
If we realize this, we will break forth in loud praises to God the Father. Unfortunately, many people do not know that they are saved forever. We are either not saved or saved forever. If we have once truly accepted the Lord’s sacrifice for sin, and if we have once truly trusted in the merit of His cross, His cross will forever speak for us. “This is the law of the burnt offering: the burnt offering itself shall be upon the hearth on the altar all night until the morning, and the fire of the altar shall be kept burning on it” (Lev. 6:9). The burnt offering is a type of Christ, and the altar is a type of the cross. The night is a type of the present Christless age. It is the same night as the one in Romans 13:12. Since the Sun of righteousness (the Lord Jesus) departed from this world, this world has become the night. It will remain the night until He comes again. The burnt offering shall be burning until daybreak! In the present age, the merit of the Lord’s redemption is continually pleading for us! In the night, the Israelites may have been in the camp still murmuring, but the burnt offering on the altar continually interceded for them! We should realize that in the same way the blood is interceding for us. Once we have accepted the cross, it speaks for us forever! This is the eternal salvation.
TEACHING US THE ETERNAL FRESHNESS OF THE CROSS
In the future, when we see the cross in heaven, it will not have become old through the ages. For this reason, the salvation we have received will not become a mere monument through time. Eternity will not be a monotonous and tasteless life. Eternity may be long, but it will not take away the glory of the cross. In eternity we will see God unfolding the glory of the cross for us bit by bit. Lord, teach us the eternal freshness of the cross!
For what reason do the heavenly hosts praise the Lord? “Worthy is the Lamb who has been slain to receive the power and riches and wisdom and strength and honor and glory and blessing” (Rev. 5:12). At that time we will also praise the Lord forever because of His cross. The cross is the subject of the Bible on earth today. It will be the cause of praise in glory in the future.
Brothers, how fresh is the cross! The cross does not know what time is. The cross does not know what oldness is. May we be constantly moved by it! Oh, may we be lost in the cross all the days of our life! Oh, may the cross not lose its power on us for a day! Oh, may we allow the cross to do a deeper work in us every day! May the Father open our eyes to see the mystery hidden in the cross of His Son. “But far be it from me to boast except in the cross of our Lord Jesus Christ” (Gal. 6:14). (CWWN, vol. 6, “The Christian (4),” The Time of the Cross—The Timelessness of the Cross)